Showing posts with label Hinduism. Show all posts
Showing posts with label Hinduism. Show all posts

Three Kinds Of Knowledge

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Nothing is left to learn, to do, to acquire & to go, for the person who has learnt this Self-Knowledge even for once. That person gets placed in such a state of Akartritva-Abhoktritva (i.e. not knowing oneself as the doer of action & not knowing oneself to be the bearer of results of action).

There are three kinds of knowledge:

1. Social-Knowledge (Laukik Vidya or Aihik Vidya): That which is gained in school & colleges. This knowledge just gives the means of earning a living.

2. Yogic-Knowledge (Yoga Vidya): The knowledge of the secrets of this world & the world beyond the reach of physical senses.

3. Self-Knowledge (Atman Vidya or Brahman Vidya): The knowledge of the soul & the supreme soul, the knowledge of self-realization, the knowledge of ones union with God.

All of these knowledges should be acquired in life. If Social-Knowledge is acquired but there is no Yogic-Knowledge, then one will get lots of material comforts in life but his life will be devoid of peace of mind. Absence of peace of mind would result in unrighteous attitude. One may acquire Social-Knowledge & learn to create several objects & even make powerful bombs, but even after all this, one will not get peace. Therefore it is necessary to acquire Self-Knowledge along with Social-Knowledge.

All those who practise Yogic-Knowledge & Self-Knowledge, who practice a little Yoga in the morning, easily get success in the areas of Social-Knowledge as well. They are able to discover unknown secrets of Social-Knowledge.

The scientists also knowingly or unknowingly practise Yogic-Knowledge. As a result of dedicated research work, their mind becomes concentrated, and hence they are able to discover new things. Those scientist if they become Yogis & do research then.... The Yogis have done such wonderful researches till date that a man of today does not have the potential to describe them.

If one concentrates on naval-center (center near the naval), then he can see the complete structure of body. The Yogis did not disect the body to learn about its anatomy, but they gained knowledge of even the physical body by means of meditation. One can know the constitution of all the nerves (Naris), big or small, by concentrating on the naval-center. The Yogis have discovered that there are 72,668 Naris in the area between the naval & the shoulders. The centers which cannot be seen via the physical knowledge of this world, Muladhara, Swadhishthana, Manipura, Anahata, Vishudhakhya, Aagnya & Sahasrara Chakras, have been discovered only via Yogic-Knowledge. The qualities of each of these centers have been discovered via Yogic-Knowledge. How to transformed these Chakras? How to develop them? Yogic-Knowledge alone has found answers to these questions.

If the Muladhara Kendra is transformed, then Kama (desires) gets changed to Rama (God). The vision of the person expands. His activities start benefiting all. Such a person becomes famous. Many people become ready to follow his foot steps. Mahatma Gandhi is an example whose Muladhara Kendra got transformed & hence he became known to the whole world.

The second center is Swadhishthana Kendra. It contains fear, hatred, violence & competitive attitude. If this center is transformed, then fearlessness takes over fear, non-violence takes over violence, love takes over hatred & compassion takes over competitive attitude. He develops balance of mind. Such a person becomes lovable for all. He becomes very useful for himself & for others.

There are seven such kinds of centers in our body which have been discovered by Yogic-Knowledge. The Social-Knowledge could never discover them.

What is the basis of this creation of world? How to meet the Creator? How to attain salvation while being alive? All such questions have been answered only by Self-Knowledge (Brahman Vidya or Atman Vidya).

All of us have some what progressed in the Social-Knowledge but we do not know about Yogic-Knowledge, therefore the students are not as healthy & cheerful as they should be. That is why many graduates commit suicide after watching movies. Many young men & women commited suicide after watching the movie, Ek duje ke liye.

If the Social-Knowledge does not take the support of Yogic-Knowledge, then it will lead to corruption in the society. People will lead a selfish life struggling & fighting in order to fulfill their hunger & desires. This is a major weakness of Social-Knowledge that it does not provide one with a happy & peaceful life, good health of body, strong determination of mind. The Social-Knowledge of today is such that students pass out of universities as servants. They keep searching for jobs after getting their certificates & once they get employed they keep saying:

'I am the best Servant of Indian Government. I am the best Servant of British Government.'

The knowledge of present day makes man a servant. Makes man the servant of sensory organs & desires. This knowledge makes man the servant of pride. It does not save man from the bruises of jealousy, competition, anger or sensual desires. It does not make man aware of the mysterious phenomenon of this world & several other worlds. It helps man to earn bread-butter & to keep adding comforts for the body. The more does a person use the material comforts, the more does helplessness enters his heart. The more does one use material comforts & becomes careless towards Self-Knowledge, the more does he lose peace of mind. This is the state of the western world. The western world has progressed a lot in the technical areas but lack of peace of mind has also increased along with the material progress.

If the Social-Knowledge is unified with the Yogic-Knowledge, then the student develops a brilliant mind. One should respect the Social-Knowledge, but it is a disrespect to life if one forgets about Yogic-Knowledge & Self-Knowledge and concentrates only on acquiring Social-Knowledge. How can he, who has disrespect towards his own life, have respect for the Giver of Life? And how can he be fully happy who does not have respect for his life & for the Giver of Life?

The auto-rikshaw has three wheels. If the rear wheels are working, but one wheel & the steering is not working, then the auto-rikshaw would just be a body but no one would be able to travel in it. Similarly, there should be Social-Knowledge in life, but if there is no wheel of Yogic-Knowledge & steering of Self-Knowledge, then the human being who was born in ignorance, lives in ignorance & in the end dies in ignorance. As the auto-rikshaw without wheels & steering remainss stuck up at one place, similarly the human being also remains stuck up in ignorance. He remains engrossed in Maya (the sublime mystery of the world). He keeps on entering the wombs of mother in consequtive births. He does not become free of the cycle of life & death because he does not have Self-Knowledge & Yogic-Knowledge along with Social-Knowledge.

The duration for acquiring Social-Knowledge is fixed, but the time required to acquire Self-Knowledge cannot be defined as 10, 15 or 20 years. If Yogic-Knowledge is practised & meditation is done early in the morning at Brahma Muhurat (2.25 hours before sunrise), it is very beneficial. Those who get up in Brahma Muhurat have very brilliant mind. Mostly this is the time when one is more prone to sensual downfall. The charisma of those who get up early in morning thus reamins well-protected. The charisma of those who devote time in Japa & meditation at Brahma Muhurat increases & they reach the heights of spirituality.

The time duration between 2-5 minutes before sunrise and 2-5 minutes after sunrise is called Sandhi Kaal. This time is very beneficial for concentrating the mind. If a student does meditation in Brahma Muhurat, meditates at time of sunrise & practises Self-Knowledge and learns a little of Social-Knowldge from the teacher, then all other kinds of knowledge will naturally appear from his inner self. Those who move forward on Yogic-Knowledge & Self-Knowledge easily acquire Social-Knowledge.

Sant Tukaram could not devote much time to Social-Knowledge, but these days Abhanga written by him are taught to M.A. students of Maharashtra.

Sant Eknath had studied both Social as well as Yogic knowledge. Swami Vivekananda had studied Social-Knowledge, & he had also acquired Self-Knowledge along with that. The life of those who unify Social-Knowledge along with Yogic-Knowledge becomes sparkling. They become the means for benefitting many people.

Yogic-Knowledge is very powerful, it does not increase ones pride, but it makes the real mysteries of life unfold itself and it shows the way to immortal happiness. If man does not have Yogic-Power then who knows how he will use his power of money, status or physical strength. Lord Shri Rama had both Yogic-Knowledge & Self-Knowledge along with Social-Knowledge, therefore even amidst thousands of obstacles & problems, He led a peaceful, happy & balanced life.Similarly Lord Shri Krishna also had all the three knowledge & therefore he always had a smiling face even when surrounded by thousands of troubles.

The more does one develop Yogic-Knowledge & Self-Knowledge, the more value gets added to his Social-Knowledge. Otherwise also, in absence of Yogic-Knowledge & Self-Knowledge, one definitely gets several certificates of Social-Knowledge. These certificates may get richness or power, but deep down in the heart one feels the emptiness. Deep inside there is no satisfaction, peace, self-contentment. What does the future hold for me? Do not know. What is the Spirit? Do not know. What is salvation? Do not know. Life just passes through in a state of ignorance & comes to an end.

The knowledge that one get in this state of ignorance is also a transformation of ignorance. It is like one person may call a rope as snake in the dark. A second person would call it a crack. A third person would say that it is not a crack but trickle of water. Another person says, "Go & see what it is." The person who goes to check it out searches for ways to escape in all directions because he got knowledge in a state of ignorance. He learnt the rope to be a snake. Social-Knowledge is acquired in a state of ignorance. Social-Knowledge is absorbed only in a state of ignorance.

If one is ignorant about Atman (Soul) & Parmatman (Supreme Soul), then whatever Social-Knowledge is acquired in this state of ignorance, falls in the category of ignorance itself. In reality it is the mind that gets the information, but we think that we know it. We shall remain in the boundaries of mind even if become a doctor, lawyer or industrialist, but the knowledge which reaches beyond the mind is the Self-Knowledge (Brahman-Vidya).

The light of that knowledge, which is the source for all the minds of the world, all the scientists everywhere and all the great saints of the world, is called Self-Knowledge (Brahman-Vidya). Since time immemorial, the one source from which the whole world has been getting knowledge, the clever getting cleverness, the intelligent getting their intelligence, love, bliss, bravery, fearlessness, strength, success, the capability to reveal the secrets of this world & several other worlds, the place from where all of these have been acquired, is being acquired & will be acquired, & still which has not become less even by a quarter of an inch, that is called Brahman-Pramatman (Supreme Soul). And the knowldge of this Brahman-Pramatman, is called Self-Knowledge (Brahman-Vidya).

So,it's true to say........Nothing is left to learn, to do, to acquire & to go, for the person who has learnt this Self-Knowledge even for once. That person gets placed in such a state of Akartritva-Abhoktritva (i.e. not knowing oneself as the doer of action & not knowing oneself to be the bearer of results of action).

The Glory of Contemplation (Chintan)

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Our mind keeps thinking about something or the other continuously. The chain of thoughts keep going on & on. These thoughts keep on adding more & more marks of samskar (consequences of good or bad actions done in this life & in all previous lives) on the subtle mind.

The already existing marks of samskar get completely healed, if one contemplates on 'Aham Brahmasmi' or 'So-ham' (I'm that {Brahma} which is the basis of everything). The dirty marks of affinity & hatred present in the subconscious mind get washed away gradually by contemplating on this Truth.

Peace of mind is lost when one thinks of bad thoughts. Bliss is experienced when one thinks of good things. Then why should one let the bad thoughts enter his mind? Sad thoughts add to sadness. Sinful thoughts add to sins. Worries increase as one thinks of worries. This is my experience, your experience & everybody's experience. If it is not so, then with the grace of God you will soon experience the same.

Happiness disappears when one is surrounded by greed & material attractions. The passion for collecting desired objects will be developed when greed takes its roots -greed for money, greed for collecting objects, greed for getting respect, greed for making the physical body attractive. Greed makes the mind lose its purity. The basic nature of the subconscious mind is to feel happy & fearless. When this basic nature starts disappearing, then the thorns of disturbed peace of mind start budding. Man keeps getting dragged away & away from his basic nature.

There is no such seed which does not have infinite number of trees hidden inside it. The chances of germination of millions of trees are lying dormant in the small seed. The traditions of infinite number of Jiva is embedded in a single Jiva.

If you leave the root & catch hold of the branches & leaves, then you'll be dragged in to the endless world. If you leave the branches & leaves and catch hold of the root, then you shall find all in one, you shall move towards your real nature, you shall get natural happiness & peace. Contemplation on 'Shivo-ham', 'Aham Brahmasmi' or 'So-ham' (I'm that {Brahma, Shiva} which is the basis of everything) is very helpful in order to move towards your roots.

There are four types of beliefs:
1) I'm born out of my mother & father and my identity spreads from the toe to head.
2) I'm different in all objects & my nature is very subtle.
3) I'm present in every visible object of this world.
4) I and the whole world have infinite form as the sky.

Out of the four beliefs, the first one leads to bondage, unhappiness & entangles one in the vicious cycle of life & death. It is good to get this belief out of mind as soon as possible. The other three beliefs lead to salvation. By making spiritual progress, an aspirant should move from the second belief to the third one, & then from the third to the fourth, where he would be placed in the ultimate destination of supremeness.

'Earth -Place for the Brave'

This earth is for the brave & not for the cowardice & escapist. Strength is life. Having strength does not mean that one keeps fighting with every other person. To keep confronting with people or to fall into arguments does not denote strength. Strength means staying balanced in all cicumstances -the mind keeping balance, patience & faith in any situation. Such a balance of mind, that takes one to the door opening towards God, denotes real bravery.

There is no loss in fighting a battle with balanced state of mind & there is no benefit in worshipping in a room with differences in mind. Nothing compares to the value of equanimity. Spiritual practices, meditation & prayers are a means to reach this state of equanimity.

Why Postpone Self-Happiness?

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The consequences of any kind of work does not last forever. Neither the fruits of divine action nor that of sins are ever-lasting. The fruits of true knowledge & self-realization alone have always existed & will exist forever (Shashvat). Nothing else is ever-existing.

The fruits of divine action are happiness & comfort which are over once the person goes through these pleasures. The consequences of sins are sadness & grief which also do not last & get over once they are endured through. Therefore the Shastras say: 'The heart is purified by surrendering the results of divine action to God. The desire to attain the pure form of God is born in the pure heart. The words of the Vedanta can be digested only when this desire to realize the pure form gets awakened.'

Somebody did a particular job, when one knows this fact, it is a social truth & not the Absolute Truth. The Absolute Truth is independent of any person & his personality. Infinite number of persons & galaxies appear from & disappear into this Absolute Truth. Even then this Absolute Truth remains unchanged, it does not increase or decrease by even a millionth of an inch. The purpose of this human birth is to realize this Absolute Truth.

Until one has the aim to attain this kind of divine knowledge, the mind will get entangled in one or the other state. The state may be good or bad. Where there is something good, there shall be something bad also. Goodness is better that evilness. But the truth is that things appear to be good or bad only when one assumes the 'I' to be the body, mind & subconscious. We do not know the 'Real I' therfore, we make a 'New I' in each birth. We decorate this 'New I' in every life. And then this 'I' faces death in the end of each life .

Until the desire to know the 'Real I' is not awakened, we keep wasting our life by taking care of & decorating this 'Assumed I'. Sometimes the 'Assumed I' will be praised, & at other times it will be criticized. Sometimes the 'Assumed I' will be healthy & at other times unwell. Sometimes the 'Assumed I' will be innocent & at other times criminal, sometimes it will fall for sensual attractions & at other times it will be free of any desires. This 'Assumed I' will keep wavering, pushing through life, & in the end it will die in the burial ground. Then a new 'Assumed I' will be created in next life. Thus until one attains the knowledge of the 'Real I', this painful cycle of life & death keeps going on & on... Therefore it is said in Bhagvad Geeta:
'There is nothing more purifying in nature as True Knowlege.'

One can become free of this bondage of life & death only after one has realized his Real-Self. Otherwise in the spiritual journey, one reaches to higher state from a lower state, & then from the higher state to a still higher state... Happiness or sadness of these states is experienced by the subconscious mind, the Real-self is beyond that.

Happiness of being in a particular state is felt when one thinks of himself as the body, but realization of 'Absolute Truth' happens only when one forgets his union with body & becomes one with God, and then he experiences the Real Happiness. On becoming one with body, temporary material pleasures are experienced, which drain out energy & make one weak. When one becomes one with God, the glimpses of 'Absolute Happiness' are experienced for the duration the 'Assumed I' is forgotten. May be by devotion (Bhakti) or Yoga or philosophy (Tatva Vichar), whenever the 'Assumed I" is forgotton & one is in union with God, then glimpses of the Supreme Happiness are experienced. Again when the "Assumed I' is remebered, then one steps down from this state of Pure Happiness.

The more is one interested in sensual & material pleasures and attracted to the external world, the more will he be mean & petty. No matter how successful we may appear to the external world, but the more do we get attracted to & are greedy for material pleasures, the more will our life be petty & slave-like. As we keep developing more & more knowledge & understanding towards divine bliss, our life will keep becoming more & more meaningful & progressive.

It is not difficult to attain a high state in life. But still is is quite difficult.

I've heard a story. On the day of marriage, the bridegroom reached the house of his in-laws & the mother-in-law made preparations to put Tilak (a mark with sandalwood or kum-kum etc. as a welcoming gesture) on his forehead. All of a sudden a group of Naga Sadhus came to their house. It is an old story & those people were illiterate. The Nagas had awkward behaviour. They inquired what was going on & when they came to know about the Tilak, they said even they want the same thing. One Naga pushed the bridegrroom to a side & sat in his place. When he was through with the Tilak, the other Naga pushed him aside & sat in his place. Thus, one by one each Naga kept taking the place of the other. The poor bridegroom remained seated in the corner of the room. The marriage ceremony was delayed...

Similarly, the SatGuru (Self-Realized Guru) Who makes Jiva (the subtle body which is the cause of life in the physical body) meet God, is ready to put the Tilak of true knowledge on the Jiva, but the desires for material pleasures present in the Jiva forcefully take its place. 'Let this desire be fulfilled... Let that desire be fulfilled... !' The poor Jiva keeps waiting for the desires to get completely fulfilled...

The group of Naga Sadhus would have still left the marriage ceremony, but our petty desires & tendencies have not left us till date. That is why the process of the union of Jiva-Brahma (Brahma is the one supreme soul which exist everywhere) is getting delayed. That bridegroom must have waited for a night or so but thousands of people like us have been troubled by thoughts, tendencies & desires for ages now. So now please give these up...

'Let this get completed... Let that get completed... Then I'll comfortably worship God with full devotion.' You do not know that you are giving more importance to the world than to worshipping & spiritual practices. You do not know the importance of meditation & prayers yet. Why don't you know that? This is because those thoughts & desires have blocked your vision.

Shrimad Bhagwad Geeta Pictures

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